In my experience as a counselor, I’ve come across a variety of cheaters and cheating styles. There are those who cheat with one-night stands where there is a one-off never-again-to-be-repeated episode (hopefully) of infidelity. There are those who have long-standing, deep emotional and sexual affairs, where very often the individual fancies himself/herself to be in-love with someone else. Then there are those no-sex affairs ; those close friendships and soul-ties which can prove lethal to the marriage or primary relationship even when they remain only at the emotional level. There is also serial infidelity, as in, sex with a different person every time even when trying to maintain the semblance of a primary relationship. Flirtatious infidelity, describes the behaviour of one partner which is inappropriate either through language, touching or looks, even when this never leads to sex; the problem here is that the affair is alive and well in the heart. Finally, there is cyber-sex or techno-sex; sex that is aided and abetted by the use of technology and or the internet.
If you’ve been cheated on, chances are you may not be interested in an intellectual or academic discussion of the thing. So much has already been said and analyzed as to why people cheat and many of us already understand that cheating occurs for a variety of reasons. Perhaps the cynics among us will say that as long as there are relationships, there will be cheating. As long as there are rules, boundaries or parameters for relationships, people will break and defy them; that’s just human nature. If this is at all true, how then does a victim of infidelity cope? How does such a person live with the reality of betrayal, especially since cheating is evidently here to stay?
Factors like relationship philosophy, personality, and even gender will to a large degree significantly influence the way we choose to respond. The following represents some of the options which victims may have at their disposal after an experience of infidelity. Please note that these do not refer to initial responses but to the ongoing or long-term way an individual chooses to handle being cheated on.
Going It Alone
Some decide that they want out of the relationship that has caused them so much pain. The hurt from the betrayal has lodged in such a deep place that a separation or divorce seems like the only viable option. For such an individual, infidelity has already sealed the deal on the question of loss. Since in their books their partner is already lost to them, walking away is just a formality.
Deciding to “go it alone” has the distinct advantage of giving individuals the option of starting over again in the future. It can also provide a vital space for clearing the head and soothing the emotions. The down-side can be seen when the decision is based on unresolved anger and bitterness.
While being alone is sometimes a good thing, it is seldom a permanent state. Failure to deal with the why and the how of the infidelity as well as failing to forgive can be lethal to the victim’s sense of self and can affect the “peace” of future relationships. At the same time, a decision to distance oneself from any romantic involvement and to take the time to reflect and regroup, can lead to an amazing experience of self-discovery, especially when victims grow to understand their own self-worth.
Infidelity in a pre-marital arrangement can and perhaps should halt or delay wedding plans. It provides a window of opportunity for the engaged couple to re-evaluate their choice of a life-partner before a serious covenant vow is made. Of course deciding to leave an already established marriage is serious business and should be well thought out from all angles before a separation or divorce is finalized.
Deciding to do a “tit-for-tat” is perhaps one of the more common and understood responses to cheating. This can be a well thought out and premeditated response or it can occur almost inadvertently because the victim’s hurt causes him/her to more readily let their guard down with another. Those who themselves pursue an affair in response to being cheated on, have decided to maintain their primary relationship but seek to exact revenge for being hurt.
Such individuals are intensely angry and seek to salvage their own hurt by inflicting pain on the one who caused it to them. Some pursue an affair in an attempt to repair damaged self-esteem and to assure themselves that they are still desirable. While some will themselves keep their affair secret and allow it to function more as a psychological boost, others will deliberately engineer a discovery in order to inflict a similar wound on their partner.
More often than not, however, the satisfaction obtained from revenge is short lived, since it is built on a faulty notion that causing pain eases pain. The retention of anger and bitterness which motivates this behaviour means that the source of the first affair is never exposed and dealt with. Such a decision of revenge is likely therefore to be counter-productive and simply ensures that the cycle of pain and disappointment continues.
A decision to stay in a state of depression usually exposes a significant problem with low self-esteem. There are admittedly different types and levels of depression and this is not meant to trivialise the issue. It is obvious that an incident or incidents of cheating cuts at the core of a marriage or of an exclusive relationship. Because we look to others for love, acceptance and affirmation of our worth, we can misguidedly take on the opposite message when infidelity occurs. We can believe that we are undesirable and unlovable. Many women especially blame themselves when their spouses cheat and this can be debilitating to the psyche. Dwelling in self-pity encourages depression and a feeling of powerlessness. This can rob victims of the belief that they have the power to act on or change the challenging situation in which they find themselves. Victims find it easier instead to focus on their pain, to own it and to repeatedly re-live the details of the affair in their minds, until the effect is emotionally crippling. This response spells disaster for the future of the relationship.
In Tyler Perry’s “Diary of a Mad Black Woman”, the main character played by Kimberly Elise describes herself as being “mad as hell” after her husband turns her out of their house so that he can finally be with his other woman. Although she subsequently meets a very charming guy who turns out to be everything that her husband was not, she is unable to totally relax in this new love. Instead she discovers that she must process her anger, hurt and pain, articulate it to the one who hurt her and then choose to forgive. Her decision in fact “frees her” to love and live again.
Forgiveness is an act of ultimate self-empowerment. It reflects the choice to extend grace towards an individual who has done us wrong. This should not be interpreted as weakness or as an act of cowardice which condones what was done. Instead it reflects an inner resolve to be free from the hate, anger and bitterness which places the victim under the emotional power or control of their partner.
Forgiveness in fact places victims of infidelity in a psychological and spiritual space where they are better able to assess what happened to them and make the right choices. Forgiveness should never be rushed prematurely. Although it is an act of the will, it is a process and not an event. This means that it involves the articulation of anger and hurt and individuals must believe that they are “ready” to forgive, before they can actually attempt to do it.
Many individuals are unable to arrive at this place on their own but often need the intervention/assistance of a counselor, therapist, pastor or friend to help them through the process. Because women are socialized to articulate emotion, they tend to be more comfortable with the expression of anger and pain through sharing, crying and journaling. This often makes forgiveness an easier process for women than it appears to be for men. Men who have been cheated on are in fact more likely to hold on to anger and bitterness because they see expressing pain and hurt as a sign of weakness. This affects their ability to ever be free from the effects of the cheating and this baggage they take to subsequent relationships.
While forgiveness will not cause an automatic erasing of painful memories, it at least robs those memories of the power to control an individual’s pursuit of happiness or peace. If individuals are to survive infidelity and live to tell the tale, this means getting in touch with a well thought-out response which should be in their best interest. For those who choose to walk away, without forgiveness, all future relationships will suffer the effects of the infidelity. If both parties value the marriage and want to make it work again, then choosing the path of forgiveness is the better option.